 |
When Obama attended the Muslim school in Jakarta, he most likely experienced
some rejection as “pariah” because his mother was a white non-Muslim while
he himself was black with the curly hair of negroes. This would
explain why his mother sent him back to Honolulu.
Also in stark contrast to Hitler stands Obama’s intelligence and that
he, despite feeling abandoned, disadvantaged and discriminated against
- which perhaps contributed to his abuse of cocaine, alcohol and marijuana,
wanting to “belong”13, be part
of the “in-crowd” - graduated with honors from that prestigious high school.
Not only this, Obama graduated with a Juris
Doctor (J.D.) magna
cum laude from Harvard in 1991. He entered Harvard
Law School in late 1988 and at the end of his first year was selected
as an editor of the Harvard
Law Review allegedly based on his grades and a writing competition.
In his second year he was elected president of the Law Review, a full-time
volunteer position functioning as editor-in-chief and supervising the law
review's staff of 80 editors. Obama's election in February 1990 as the
first black president of the Harvard Law Review was widely reported and
followed by several long, detailed profiles.
And here we come full circle back to Dr.Khalid Abdullah Tariq Al-Mansour,
who in 1988 apparently was the “benefactor”, the “godfather with influence”
to see to it that Obama would study law at the nation’s leading Law Schoolb.
Not only that, but he also raised money for his protégée
to provide him with the lifestyle proper for a “prince” at that school.
Even being selected editor of the Harvard Law Review was Dr. Khalid al-Mansour’s
doing, according to Percy Sutton in that interview.
It seems that Barry Soetoro, Muslim, suffering from identity crisis,
was carefully chosen by al-Mansour to prep him into the “Trojan
horse” that would get al-Mansour’s “clients” inside invincible modern-day
“Troy” – the United States of America.
******
 Even
if Obama at one time had leaned toward the white race, the black theologian
James
Hal Cone14, founder of the
Black
liberation theology,15 a theology
grounded in the experience of African Americans, came to personify
Obama's beliefs as well as his former pastor of 20 years, Jeremiah
Wright, known for his violent outbursts
of hatred against “white” America. Obama frequently sought the counsel
of Rev.
James T. Meeks, an Illinois state senator who also serves as the pastor
of Chicago's 22,000 member strong Salem Baptist Church. Cuban
Marxist guerilla fighter Che Guevara became one of Obama’s heroes,
his famous picture hanging in Obama’s campaign offices.
During
this process of finding his identity he eventually decided to visit his
African-Kenyan
relatives, all of them Muslim of the Luo tribe17.
It seems that this visit helped him resolve his “identity of choice”: that
of an “African”
by heritage, a Muslim by faith albeit attending an “anti-white” racist
black “Christian” church, an American national by birth, and - a politician.
This merging of multiple backgrounds into his very personal identity
may have contributed to the forming of his goal: African champion for black
Africa; Muslim champion for the Muslim world, and an American “King” over
the West by becoming the President of the United States of America.
Surmising from Obama’s public speeches he apparently adopted Indonesia's
national motto, "Bhinneka
tunggal ika" ("Unity in Diversity" lit. "many, yet one"), a motto
he has frequently voiced as being his goal for America.
Here are only two of his statements taken from his speeches that make
one wonder what exactly are his intrentions:
“We will REMAKE this country –and we will REMAKE the world!”
How? The James Hal Cone way, or Jeremiah’ Wright’s, or perhaps Che Guevara’s?
By dissolving the United States and changing her into a Muslim enclave?
As the ‘Trojan horse’ by which America’s enemies can “remake” her, and
after she is fallen, the whole West?
“We’re in a REVOLUTION in process!”
What
sort of “revolution?” For the good of the democratic nation and ALL her
people, or for the good of the Africans and Muslims only?
Of an extreme leftist, Marxist, anti-establishment, Islamic upbringing,
Obama must not take charge of the leading Western nation! Freedom-loving,
democratic Americans must not hail this man as their president, as the
best thing that ever happened to their country!
Obama is determined to fulfill Martin Luther King’s “dream” of change
in America. But one must ask oneself: what kind of change?
King’s identity as a black American had been formed in the caldron of
his forebears’ slavery. As an American first and foremost, he insisted
on his equality not being dependent on the color of his skin. Obama’s identity
does not relate to this, although many black Americans hope so.
It
was during Obama’s high school years in the seventies that the movement
of “black is beautiful” and “black power” swept through the United States.
Black Americans re-identified with their African heritage, expressing it
in African-style clothing and stylizing their hair into heaped up curls
– the Afro, showing pride in being an “African” American. Without a doubt
Obama was profoundly affected by this movement, for the first time feeling
proud being the son of a native-born African. He, to, styled an Afro.
13
See New York Times article by Jennifer Steinhauer on March 17, 2007 - Charisma
and a Search for Self in Obama’s Hawaii Childhood: "And there
was the other Barry, the child of a white American mother, Ann Dunham,
who died in 1995, and a Kenyan father, also named Barack, who left when
Mr. Obama was young and who is also dead. That Barry, described in Mr.
Obama’s book, “Dreams From My Father,” was the one whose young classmate
once asked him if his “father ate people,” who endured whispered racial
epithets, whose sense of being a misfit haunted him into high school, where
at times, he says, he hid behind a haze of marijuana smoke and unhappiness.
“He struggled
here with the idea that people were pushing an identity on him, what it
meant to be a black man,” said Ms. Soetoro-Ng, whose own father was Indonesian.
“He was trying
to balance that with a desire he already had then to name himself,” she
said. “There were not a lot of people here who were engaged in that process.
Their identities were more solidly assumed. Having a community that embraced
you without question was something that most people had. But he had lived
in Indonesia, had a father who was absent but whose presence loomed large
and a mother who had lived in 13 places.”
As a result,
she said, Mr. Obama, while “not a brooding young man — he played sports
and formed close friendships and wasn’t overly serious” — often “wrapped
himself in his own solitude.”
"Junkie.
Pothead. That's where I'd been headed: the final, fatal role of the young
would-be black man," Obama
wrote in his book. "Except the highs hadn't been about that, me trying
to prove what a down brother I was. Not by then, anyway. I got high for
just the opposite effect, something that could push questions of
who I was out of my mind, something that could flatten out the
landscape of my heart, blur the edges of my memory..." |
| 14
Web sites about James Hal Cone: Glenn’s
Blog ; Zimbio
; and Black
Liberation Theology: |
15
Obama "inspired" by Cone's theology? In his 1969 controversial book “Black
Theology and Black Power”, Cone stated that "Either God is for black people
in their fight for liberation and against the white oppressors, or he is
not."
"Black theology
refuses to accept a God who is not identified totally with the goals of
the black community. If God is not for us and against white people, then
he is a murderer, and we had better kill him. The task of black theology
is to kill Gods who do not belong to the black community ... Black theology
will accept only the love of God which participates in the destruction
of the white enemy. What we need is the divine love as expressed in Black
Power, which is the power of black people to destroy their oppressors here
and now by any means at their disposal. Unless God is participating in
this holy activity, we must reject his love."
Indeed, what
"black" theology!! |
16
Jeremiah A. Wright Jr. in
Marine Corp boot camp graduation photo, 1961 |
Wright shortly after arriving at Trinity United Church
of Christ in 1973 |
Jeremiah A. Wright, Jr. (born September 22, 1941)in African-style
clerlical garment. |
   
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